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Christianity is a religion of tolerance and other assorted myths
I was browsing Fundies Say the Darndest Things! the other day, when I came upon a quote/story that exemplified for me how christian moderates shield fundamentalists from criticism and why religion is so dangerous.
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I think that when theists (and christians in particular) hear atheists talking about the damage religion does, they tend to think of far off and long ago things like the Crusades or the Inquisition. Or they think of extreme examples like those provided by Pastor Fred Phelps and his ilk. The truth is that this isn't always the case. Thanks for reading everyone. |
Much like I refuse to believe good muslims will blow themselves up in the name of Islam, I refuse to believe good christians will do absolute dumb bull**** like this because they are "christian".
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And she, like some muslims, has removed all doubt by articulating that this is exactly why she does it:
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OK, I've been accused (I think - the person didn't name names;)) of being too rough in the 'Corner, so I'll try to restrain myself here.
OK, so there are really two sides in me. I know many moderates who are peaceful, loving, lovable persons. I accept that using mythology as a crutch helps many with their problems and that believing in an afterlife eases the grief process by making death less of a taboo subject. And goddness's sake, most Christians and Jews and Muslims are nice people. I get all that, and for those reasons I don't want religion to go away overnight, without people getting a chance to adjust. Religion is a big part of many peoples' lives, and organized religion even more so. On the other hand, religion by definition is the belief without any sort of evidence, which is not a good thing. Organized religion, with its scriptures advocating this belief and turning it into a dogma is even less so. Think about it for a minute - in any other setting, be it politics, love or schooling, a lack of evidence for any given thing is a sign you should not adhere to it. That religion has somehow recast it as a good thing is nothing less than incredible. As an illustration, let me give you three examples here. What if I believe, without any evidence at all...
And that's a girl I know exists. To take it a step further, what if I said that over in a distant country there's a girl who's somehow learned of me and gotten my picture and some info on my personality and achievements and now deeply loves me, and that this belief, this faith, gives my life a lot of meaning? What if I walk around and not only strongly believe this, but let the faith in it dictate how I act in life (I don't eat meat because Girl Y in Burma doesn't like it when I do)? Or worse yet - what if Girl Y commands me to pack a homemade bomb and blow up a bus? The bottom line here is that while religion does a lot of good for people, it is inherently irrational and is directly responsible for a lot of violence in the world. It comforts millions of grieving and sick and lonely and saves untold numbers of lives, and at the same time hurts and kills millions with its homophobia, holy lands, and other dogmas. A double-egged sword, as it were. As for the specific story, this is a prime example of why it's so dangerous of well-meaning moderates to respect the beliefs of more fundamentalist believers. If a certain person dislikes gays or non-Christians or eating and writing with your left hand because of his or her religion, that's not something to respect, even though it's religious. I'm tired of talking about Catholics fighting condom use, churches attacking gays, and other instances of immaturity, and getting in reply that religious people shouldn't be forced to act in a way that ran contrary to their beliefs. PS: FSTDT rules. |
I don't think ANYTHING, especially religion or politics, can be used to legitimize the use of force, be it emotional (threats, etc) or physical.
By the way, the intolerance some of the people expressed in that second link, in a pious an offhand manner, almost made me vomit. I'm not even kidding. |
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No doubt we all need a little help getting through tough times, but I know for a fact there are better alternatives than this. Quote:
Indeed people do need to adjust on their own timelines. Not sure how biting our tongues and continuing this terrible tradition of cowed silence will help though. A lot of times people are afraid to come forward because there is no message to rally around. Sometimes all someone needs is a little help with that first step. Quote:
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I was likewise disturbed by the story of the woman and her son, not only for the fact that her theology was incorrect (which is a separate topic itself), but because it was just an incredibly inept and (probably unintentionally) destructive way to deal with her son's sexual identity confusion, any reasons why he may have had that confusion (I wouldn't be surprised if abuse was involved), and his obvious depression over all of it. About the Westboro people--I lived in Topeka so I saw them out a lot. It's a relatively small church run by a defrocked and disbarred 'minister'/lawyer who allegedly has a history of abuse (both receiving and giving), and according to a Topeka newspaper expose may have a problem with severe depression. Many of the members havel gotten law degrees so they can argue their cases in court for 'first amendment rights' (though Phelps has had his law license revoked), and to some extent they've been successful. There are about 4 or 5 large extended families in that church. The Baptists have disavowed him (which is why they yanked his ordained minister status). The only reason he gets so much attention is because his abject hatred of homosexuality is so rabid it gets him a lot of press. Since he thrives on public attention, the best thing to do is to ignore him entirely in the same vein in MacBeth: "'tis a tale told by an idiot, full of sound and fury, and signifying nothing." He's never going to change, and engaging him in debate just allows him to spew more hatred. The Topeka police department is finally getting the cajones to prosecute church members for physical abuse (they were hesitant in the past due to church members filing frequent lawsuits, usually frivolous, but it still takes time and money to fight). Most people in Topeka completely ignore him and consider his activities (usually picketing on a particular corner with obnoxious signs) to be a blight on an otherwise terrific community. |
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See above on Westboro folks--the worst thing any of us can do is to give these people any more press than they've already gained. |
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I don't think religion or atheism makes someone a bad person, I have seen people who do the right and wrong thing when it has nothing to do with it.
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Dagobahn, I appreciate the fact that you are taking softer tone on religion than what i've seen before :). I want to point out that although most Christians build rationale around their faith that has been passed down instead of rationally arriving at their faith, for me it was an experience and sort of evidence that initiated it. The event would take too long to describe on here, unless someone really wants to read a looong post.
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I am definitely interested, if you have the time. :)
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The night I accepted Christ (after VBS), Christ spoke to me in a dream. Now in this dream there were numerous symbols all representing something in Christianity or my life all tied together with a coherent plot. One could argue that my subconscious could come up with a dream like that, but I doubt it first because of the coherence and second because this was when I was young before I had taken any literature or any other sort of class that taught about metaphors and symbols. This was one of the realest dreams I've had and almost all my others dreams were just jumblings of nonsense. Ofcourse there were other small miracles and such later on that helped me that could be explained away by deviant coincidences, but if you are still interested in me expanding the above bit further I'll be happy to do so :). Right now honestly I can tell you that other than Christ being one of the most loving and wise religious founders, I still don't see much that makes Christianity that special. If it weren't for the dream I would probably be agnostic right now.
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Thank you for sharing your story. It seems that you're willing to acknowledge the possibility that your dream was simply a product of your mind, so I won't comment on that further. However, I do think that this acceptance compounded by the fact that we have no evidence for the existence of jesus christ, let alone his divinity, and that his story very closely relates to other myths from the era and region, makes a very poor case for the rationality of christian faith. |
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It says nothing like "that whosoever believes in Him, and is a straight Republican fundamentalist literal creationist WASP shall not perish". Where in the world did you get the idea that I'm anti-gay? My discussion on why I think the prohibition was placed in the Bible (based on several medical studies on the increased risk of colorectal problems associated with male/male sex) doesn't make me anti-gay. One of my dearest and closest friends ever was gay and died of AIDS 10 years ago. I miss him to this very day. My sister-in-law is gay and I have other friends who happen to be gay. I really don't care that they're gay, to be honest. Quote:
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What Paul (the church founder) says though, is quite clear: Quote:
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Therefore, there is some foundation for her interpretation just as you show that there is some foundation for yours. I don't think it's fair to dismiss her interpretation out of hand because the verses that she would (most likely) cite contradict the ones that you would. Quote:
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cue triune debate It would seem that there is some contradiction between 1 Corinthians and John. Paul provides us a list of 10 groups of people that will not inherit the kingdom of heaven, but John tells us (one hundred years later) something different. Since Paul allegedly saw jesus, but John never did, shouldn't we take Paul's word over John's? Whatever conclusion we arrive at, it seems that we will need more mental gymnastics to get us there. |
John never saw Jesus? John lived with Jesus for a good three years! If it was the same John as the one at Patmos, he also saw a large vision much probably much bigger than what Paul saw. The earliest recorded manuscripts we have of the gospels come from around 70 AD, but it doesn't mean it had to be handed down orally (even if it did it would not have morphed much at all from the original disciples narration), it could just as well mean earlier ones were lost or destroyed.
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Hi Tinny,
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And for what it's worth, the earliest work that we do have is incredibly small. Quote:
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Ah prophecy, so must be pushed later :P. There are quite a number of scholars that do push it to an earlier date (they believe that Jesus really did predict Jerusalem's fall). I do concur though that I made quite a few assumptions above. You made a valid point with the telephone game, but I want to point out when passing religious texts or oral tradition within just a few generations, there would be quite a few witnesses to make sure that the details were as accurate as possible. One of the best examples I can think of are the Dead Sea scrolls which when discovered rather recently proved to be faithful to the next oldest manuscripts that were dated to be much younger.
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I'm sorry, I should have differentiated between our earliest recorded manuscripts and when the gospels were first written. I was giving dates as to when secular scholars place the writing of the first gospels, many others place them earlier. Yes, the Dead Sea scrolls were OT, but that wasn't the point. I was giving an example as to how religious texts wouldn't change that much, especially within a generation. Our earliest manuscript does date to about 150 AD, although there are other controversial manuscripts which date even further back.
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Just to recap: Judaism = established textual tradition. Early christianity = no established textual tradition. This is very relevant to the topic, which was "how it is nearly impossible to lay claim to any one 'correct' interpretation of the bible, specifically jesus' alleged message in the NT". I hope this helps to clarify my argument. Thanks for reading. |
That sounds about right on the first point :). I see where you are coming from, I just figured that even though there were no strict guidelines among the early church like there was in Judaism, the church authorities in Judea, Antioch and elsewhere would form some sort of informal consensus and guideline for the tradition decided by the higher ups in the hierarchy of the Church of the time.
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A tradition was established over time, however the canonical NT took hundreds of years to finalize.
From my perspective, it seems rather odd to boast one 'correct' interpretation over another when you consider: 1) We have no original texts. 2) We have multiple variants of each canonical text. 3) The oldest texts that we have are written in dead languages (classical hebrew, kione greek, latin, etc). 4) Scribal abbreviations make translation difficult. 5) Schisms within textual criticism have influenced which translations were used during different periods (i.e. Lectio difficilior potior vs Lectio brevior praeferenda, and so on). 6) We have missing texts (i.e. Q) 7) In many cases, we have no attributable authors. 8) We have stories passing from oral tradition to written tradition. 9) We have political and cultural influences in the versioning. 10) We have contradictions in the text. 11) We have evidence of multiple textual changes (both intentional and unintentional). ...etc, etc. So when I think about all that, I have to stop and wonder, "why bother?". Quote:
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You make some interesting points Achilles. As a Christian by practice and family tradition, I have to say my experience are on a 'personal level'. When it comes to using my 'personal experiences' to prove god's existance, I will no doubt loose the war in trying to convince people. I guess its all about the personal level. People are drawn to the Bible, for it talks about moralistic values. If you do something wrong to fellow man, expect a lesson in humility. Unfortunately the Bible is tainted by several translations and public relations chages. Mankind and history have done their damage to the original translation. If there was a more credible way to make an argument, I'm sure it would change the way we all approach Christianity.
'Personal Connections With God" vrs. "Historical and Literary Facts" is a harsh debate to be involved with. Its all about a personal perspective, which the individual makes with religion. I don't agree with forcing religion down anyone's throught. I guess the question is: "What do you want to believe in?" |
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And then theres the fact that people cant see outside of their religion and let other people lead their own lives as in the original post in the thread which is a sad story. The fact is I know more tolerant drug users than the woman in the story as they never pressure others into using drugs. When we bear in mind that the christian does what she does because of her morals this then puts a wierd slant on things and leads us to the question, "Who has the better morals - the drug user or the extreme christian?" |
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Also we shouldn't forget the fact that the views of a few "isolated instances" of extremism caused suicide bombings that caused hundreds of deaths (9-11, 7-7). In my view religion has spent too long defending the fact that its only extremists that carry out these bombings. If many other organisation carried such attacks out then the leaders of the organisation would be held resposible aswell as the perpetrators whereas religious groups seem to have the power to move the blame away from themselves by saying "It's not us, its the extremists". If they wished to look better to the rest of the public they would help stop such beliefs being nurtured. Quote:
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Not really sure how you hold them accountable. Do you punish the Pope for the sins of a Baptist? How do you propose to hold someone accountable for the actions of an individual (lest of course you can prove conspiracy)? Three of the world's major faiths are splintered. So, who do you punish or hold accountable if a methodist bombs an abortion clinic? Besides, all groups and governments have a certain amount of culpable deniability when it comes to the individual actions of their members. I'm not so sure about your claim about organizations being held accountable. There have been many reported cases of looting, rape and cannabalism tied to UN forces, but no one ever really seems to be held too accountable for that. Unaware of any Secretary General that's been deposed for such misconduct (let alone been held legally responsible). Outside of condemnation, Hamas and company have killed many people, but no one's really been held accountable (in a meaningful way) there either. But it also raises a question, what actions are you expecting from these religions? PSAs against violence? Most people, as you've noticed, are not extremists. So, what else does a faith need to do? How exactly, from your perspective, are they nurturing these people in the first place? Don't recall any priests telling me to go out and stone adulturers or blow up clinics when I was in school. Quote:
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You would think this is extremism but he isn't saying "go out and kill homosexuals" so apparently he is still a moderate. He may well only mean for the image to deter his congregation but it isn't clear. This means one person may think that he is saying "don't be a homosexual" whereas another person may think it means "go out and kill homosexuals". If this was filmed and then one of the congregation went out and killed a homosexual then he would definitely be to blame. The fact is if someone kills in the name of a religion the religion is thought of in a bad light - the religious leaders should make a statement to condemn the action not say "its not us it's the extremists". |
Well, good luck getting that in Islam these days, as I think the "moderates" in many cases are either somewhat sympathetic to the goal of the extremists or are scared to death of them. Fear does seem to paralyze people. In fairness, over here at least, there are muslims who will go on tv and in print to condemn these actions. But mostly it seems like a ghetto/omerta type of thing where you're not supposed to "snitch" on those in your group that commit crimes. I would agree that in your example (probably a Wahhabist mosque, I think most foreign ones tend to be these days) that the imam is likely guilty of conspiracy or at least inciting inflamed passions in others who would likely take the "suggestion" as direction. So, what type of accountability are you proposing?
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Banned from preaching? Deported? Taken out of a position of religious power so they can't affect people. Especially when you've got as much evidence as a recording of him making his claims it seems an open and shut case of defending public safety.
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